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Unfortunately for those seeking a historical Exodus, they were UNOCCUPIED precisely at the time they reportedly played a role in the events of the wandering of the children of Israel in the wilderness...
Lastly, Mac Donald, an archaeologist with extensive experience in Transjordan echos Finkelstein and Silberman's observations about the sites mentioned in the Exodus scenarios being mostly occupied in the 7th-6th centuries B. thus dating the Exodus account to this era: On the basis of textual and literary study of these texts plus archaeological evidence from biblical sites identified with confidence, we may conclude that the passages in question probably date to the end of the Iron II period.
On the basis of recent archaeological work, I concluded that a Moses-led group would have encountered little, if any, opposition if it had passed through the territories in question during the periods traditionally associated with this event.
There were _no_ Philistines in Canaan to harass Israel in a 1512 or 1446 B. Consequently, this massive military facility would have had troops stationed continuously throughout the New Kingdom.
Therefore, it is most unlikely the Israelites would have taken this way out of Egypt...
We have established that the account was written not earlier than the 7th/6th century B. because some of the sites mentioned did not come into existence until that time frame. He probably did not realize that some of these sites did not exist or were abandoned at the time he "thought" the Exodus occurred (1512/1446 B. It thus follows that even if one could satisfactorily identify a chain of sites or ruin heaps or tells in existence by 7th/6th century B. extending from Egypt across the Sinai to the Negev and Canaan these sites still would _not_ constitute the "real" route of the Exodus as it would have been most probably the way to the land of the Philistines following the shore of the Mediterranean Sea because there were no Philistines to oppose Israel's Exodus and entry into Canaan in 1512/1446/1260 B. Besides the fact that the Bible (Old and New Testaments) in various books suggests for some scholars different dates for the Exodus, the single most important impediment in establishing a date for the Exodus is Archaeologists' failure to find a period when _all_ the sites mentioned in the narratives were in existence at the same moment in time.
So, how "reliable" is this account if it was written roughly 1000 years after the date given in the Bible for the Exodus (Catholic: 1512 B. That is to say, no matter what archaeological timeframe one chooses to place the Exodus in be it Early Bronze Age, Middle Bronze Age, Late Bronze Age or Iron Age, _none_ of these time frames has _all_ the sites in existence and occupied at the same moment in time.
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If I am correct in believing that there was an historical Moses who was a product of the royal nursery, then he would have been trained in the Egyptian scribal tradition. Redford thinks these events derived from the Hyksos experience in Egypt -their migration, period of dominance, followed by their forced exodus. crops up which aligns with the reign of Pharaoh Ahmose I who expelled the Hyksos:"However, as Jack showed, if all the periods are added together, such as the forty years in Sinai, the lengths of the judges, and periods of peace between the judges, plus the length of David's reign, the total is 534 years. Egyptian priest and historian Manetho claimed Israel was expelled by a pharaoh called Rameses and his notion aligns somewhat with the Ramesside Iron Age I archaeological evidence found in Transjordan and Canaan.